The SIGNIFICANCE AND HIGH GRADES OF SAHABA BY HADITH

The accompanying hadîth-I-sherîfs telling about the significance and

the high grades of the Ashâb-I-kirâm 'radiy-Allâhu ta'âlâ 'anhum

ajma'în' are composed on the 300 and twenty-6th (326)

page of the book entitled Mir'ât-I-kâinât:

1-"Don't tear down any of my Ashâb. Try not to say something

that wouldn't deserve their honor! I swear for the sake of

Allâhu ta'âlâ, whose power holds my nafs, that if any of you

paid gold as enormous as the mount Uhud for the sake of contributions, he

wouldn't procure thawâb (endowments, compensates that a Muslim will be

given in the Great beyond for the devout demonstrations he has done on the planet)

equivalent to the sum procured by one of my Ashâb for paying one

mudd." Giving contributions is a demonstration of love. The thawâb procured for

demonstrations of love is subject to the immaculateness of expectation. This

hadîth-I-sherîf shows how unadulterated the hearts of the Ashâb-I-kirâm

'radiy-Allâhu ta'âlâ 'anhum ajma'în' were. [Mudd signifies 'menn',

which is equivalent to two ritls, or 260 dirham-I-shar'î, or 875 grams.

Sadaqa-I-fitr (the offerings that a Muslim rich enough needs to pay poor

Muslims on the 'Iyd day after the sacred month of Ramadân)

[1] is

a portion of a sâ' (in any event), which makes two mudds, or 1750 grams of

wheat.]

2-"All of my Ashâb resembles the stars overhead.

Adjusting to any of them will direct you to adore of

Allâhu ta'âlâ." as such, on the off chance that you act as per the

counsel given by any of them, you will stroll along the

right way. As the stars assist with peopling out in the ocean or in a desert to

find the bearing they need to follow, so the individuals who follow the

headings given by these individuals will stroll in the correct way.

3-"Dread Allâhu ta'âlâ that you ought to criticize my Ashâb!

After me, don't involve them as focuses of your malevolent purposes! Don't

feel resentment against them by following your nafs! The people who love

them do so in light of the fact that they love me. The individuals who loathe them do as such

since they disdain me. The people who hurt them with their hands

also, tongues will have harmed Allâhu ta'âlâ (thusly), which is an

- 10 -

[1] If it's not too much trouble, see the third part of the fifth fascicle of Perpetual Rapture, for

Sadaqa fitr, accessible from Hakîkat Kitâbevi, 34262 Fâtih, ‹stanbul,

Türkiye.

offense that will cause commendable discipline immediately."

4-"The most valuable and the best of the (Muslim) individuals of all

times are individuals of my time, [which implies all the Ashâb-ikirâm]. Close to them are the Devotees of the subsequent 100 years (later

me), and next are those of the third hundred years."

5-"The fire of Misery won't consume a Muslim who has seen me,

nor any (Muslim) who will see the individuals who have seen me."

Ahmad ibn Hajar Haytamî Makkî 'rahima-hullâhu ta'âlâ' was

one of the best researchers of the Islamic religion. He lived in a

time when India, (his nation,) was wealthy in researchers and Walîs and

the sun of Islam had arrived at the level to illuminate the whole

world. However there were still a few blasphemers whose hearts had been

darkened with obliviousness and selfish individual aspirations and who

in this way were criticizing the Ashâb-I-kirâm, to such an extent that their

dogmatism had driven them past the limits of goodness.

Luckily, be that as it may, it turned out to be the hour of Humâyûn

Shâh 'rahima-hullâhu ta'âlâ', the Indian Sultân, a profoundly devout

sovereign who was incredibly conscious to researchers. He was a

hero of equity and consideration, an adept legislator under

whose organization every single character would get

the due treatment, and a liberal promoter of Muslims. He was

the pioneer behind the Jurjânî state in India and the child of Bâbur Shâh

'rahima-hullâhu ta'âlâ'. Researchers of that blissful opportunity arrived together

what's more, turned to Hadrat Ibn Hajar for the quieting of the apostates.

Upon this, he composed two colossal books containing clarifications

about the temperances of the Ashâb-I-kirâm 'radiy-Allâhu ta'âlâ 'anhum

ajma'în'. With legitimate records, verifications and declarations, he

gave the lie to the foe. Coming up next are the English

interpretations of two of the hadîth-I-sherîfs written in Sawâ'iq-ulmuhriqa, one of the books: