Demand IN COMMITTING Taboo (HARÂM) Activities

  Demand IN COMMITTING

Taboo (HARÂM) Activities

Purposeful erring is demand in erring, regardless of whether the wrongdoing

committed is pardonable in amount. Purposeful erring means

erring committed intentionally, readily, and unequivocally. Once a

individual has chosen and serious a wrongdoing, he has previously been

tenacious in doing as such. In any case, a wrongdoing which has not been

committed isn't delegated an unshakable erring despite the fact that

one might have chosen to consistently commit it. In the event that an individual

chooses to commit a wrongdoing consistently and carries out it and afterward

atones and quits committing it, it won't be demand. If he

commits it once more and afterward apologizes once more, it won't be demand.

Nor will it be demand to commit a wrongdoing a few times inside a

day, making tawba after each time the transgression is committed.

Nonetheless, the tawba must be made with a contrite and

sad heart and the miscreant needs to quit erring and be settled

not to do so once more. An empty talk tawba made without satisfying

these three circumstances would be sheer deception. Demanding in

committing excusable sins is a grave sin. It is a graver sin than

committing a grave sin once. At the point when the delinquent makes tawba, the

grave sin will likewise be excused. Taking into account a permissible sin as

something irrelevant is a grave sin. Gloating about committing

a permissible sin is a grave sin. It would likewise be a grave sin to look on

an individual who commits pardonable sins as an insightful ('âlim) and devout

(sâlih) individual. One should shiver with the anxiety toward Allâhu

ta'âlâ and His torture regardless of whether the wrongdoing one perpetrates is a pardonable one.

It is grave sin in the event that one isn't embarrassed about Allâhu ta'âlâ and doesn't

imagine that He will rebuff.