WHAT IS A TRUE MUSLIM LIKE?

 — How IS A Genuine MUSLIM?

The primary thing is to address the faith as per those

which the Ahl as-sunna academics convey in their books. It is

just this Madhhab that will be saved from Damnation. May Allâhu ta'âlâ

give a lot of remunerations for the endeavors of those incredible individuals!

Researchers of the four Madhhabs, who arrived at the grade of ijtihâd

furthermore, the incredible researchers instructed by them are called Ahl as-sunna

researchers. In the wake of rectifying the conviction (îmân), it is important to

play out the demonstrations of love conveyed in the information on fiqh, for example

to do the orders of the Sharî'at and to avoid what it

forbids. One ought to perform namâz multiple times every day without

hesitance or slackness, and ought to be cautious about its circumstances

furthermore, ta'dîl-I arkân. He who has as much cash or property as nisâb

ought to give zakât. Imâm-I a'zâm Abû Hanîfa says, "Additionally, it is

important to give the zakât of gold and silver which ladies use as

trimmings."

One shouldn't squander his valuable life on details regardless of whether

they are allowed (mubâh). It is positively essential not to squander

time on the harâm. We shouldn't occupied ourselves with taghannî,

singing, instruments, or melodies. We ought not be misdirected

by the delight they give our nafses. These are harms blended in with

honey and covered with sugar.

One shouldn't commit giybat. Giybat is harâm. [Giybat implies

to discuss a Muslim's or a Zimmî's mystery issues despite his good faith.

It is important to enlighten a Muslim regarding the flaws of the Harbîs, about

the wrongdoings of the people who carry out these transgressions in broad daylight, about the disasters of

the people who torture Muslims and who bamboozle Muslims in purchasing

furthermore, selling. Hence, Muslims will know about their damages. To uncover

the criticism of the people who talk and expound on Islam unfairly is

not giybat. (Radd-ul-Muhtâr: 5-263)]

One shouldn't spread tattle (convey words) among Muslims. It

has been announced that different sorts of tortures will be caused

on the individuals who commit these two sorts of sins. Additionally, it is harâm to

falsehood and criticism; these should be avoided. These two disasters were

harâm in each religion. Their disciplines are exceptionally weighty. It is

exceptionally honored to disguise Muslims' imperfections, not to spread their mystery

sins and to pardon them for their issues. One ought to feel sorry for one's

inferiors, those under one's order [such as spouses, youngsters,

understudies, soldiers] and poor people. One shouldn't censure them for

their issues. One shouldn't do any harm or beat or swear at the people who are

powerless for trival reasons. One shouldn't go after another's property,

life, honor, or celibacy. Obligations to anybody or to the public authority

should be paid. Pay off, tolerating or giving, is harâm. Notwithstanding, it

won't be pay off to give it when there could be no alternate way out, for example

under a despot's mistreatment. Be that as it may, it is harâm to accept kickbacks

significantly under such circumstances. Everyone ought to see their own

absconds, and should consistently consider the shortcomings which they have

committed towards Allâhu ta'âlâ. It would be ideal for they to constantly bear in

mind that Allâhu ta'âlâ doesn't rush in rebuffing them, nor does

He cut off their food. The orders from one's folks, or from

the public authority, viable with the sharî'a should be complied, however

those contradictory with the sharî'a ought not be opposed as it were

that will incite fitna. [See the 123rd letter in the subsequent volume

of the book Maktûbât-I Ma'thûmiyya.]

Subsequent to amending the conviction and doing the orders of fiqh,

one ought to invest all one's energy recalling Allâhu ta'âlâ. One

ought to keep recalling and referencing Allâhu ta'âlâ as the

incredible men of religion have endorsed. One ought to feel aggression

towards everything that will keep the heart from

recollecting Allâhu ta'âlâ. The more you stick to the Sharî'at,

the more heavenly will it be to recall Him. As inactivity and

sluggishness expansion in complying with the Sharî'at, that flavor will step by step

decline, at last vanishing. What could I at any point compose more than

what I have composed as of now? It will be enough for a sensible

individual. We shouldn't fall into the snares of the adversaries of Islam

by succumbing to their falsehoods and defamations.

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