ISLAMIC WRITES

  Basics OF ISLAM (1) With the guide of Allahu Taala, Who keeps all animals in presence each second, Who is generally ubiquitous and regulating and gives every one of the blessings and gifts, presently we start to make sense of the favored expression of our Prophet (sall-Allahu Taala alaihi wa sallam). Our cherished predominant Hazrat Umar ibn al-Khattab (radiyAllahu Taala anh), who was a gallant head of Muslims, one of the most noteworthy of the Prophet's Buddies, and was renowned for his honesty, expressed: "It was such a day that a couple of us, the Sidekicks, were in the presence and administration of Rasulullah (sall-Allahu alaihi wa sallam)." That day, that hour was so honored, so important a day that one could barely get the opportunity to live it indeed. On that day, it tumbled to his parcel to be regarded with being in the Prophet's organization, close to him, and to see his favored face, which was nourishment for spirits and delight and solace to spirits....

IMAN AND ISLAM In this book, Itiqad-nama, a hadith sharif will be made sense of in which the Prophet (sall-Allahu alaihi wa sallam) told about iman also, Islam. That's what I trust, through the gift of this hadith sharif, the conviction of Muslims will be finished [strengthened], and accordingly they will achieve salvation and bliss. Once more, I trust that it will cause me, Khalid [quddisa sirruh], whose wrongdoings are so many, to be saved. May Allahu Taala, in whom I have the lovely conviction that He doesn't really want anything and that His blessings and endowments are so abundant, furthermore, Who feels sorry for human animals much, excuse this poor Khalid, whose stock is pretty much nothing and heart so dark, for his unacceptable words, what's more, acknowledge his damaged demonstrations of love. May Allahu Taala safeguard us against the disasters of the underhanded, lying Satan [and against being misdirected by misleading, wrong words and compositions of the adver...

 Extreme Modesty (TAZALLUL) Overabundance in modesty is called lowliness (tazallul), or ugliness or it one's self down to hold. Lowliness is disallowed (harâm). With no guarantees the case with other prohibited things, rehearsing this bad habit upon a constrained need (dharurat), additionally becomes admissible (jâiz). Following are a few instances of constrained necessities: to secure one's religion, property, honor, or life, or to save one's self from a dictator. Searching for a simple arrangement is reasonable when there is a driving need or trouble. Exorbitant lowliness is one of the indecencies. Coming up next is a decent illustration of exorbitant lowliness. At the point when a researcher ('âlim) is visited by a shoe producer, the researcher gets up to welcome him and advises him to sit in his place and keeping in mind that he is leaving, he strolls alongside him up to the entryway and spots his shoes before him. On the other hand, if the researcher would get up...

  THE  PROOF: THIS UNIVERSE MUST HAVE A CREATOR  'anoffers the doubters and deniers confirmation which levelheaded minds have no choice except for to assert and which no sound brain can perhaps reject. Allah ， says: 120 Proof ofthe Presence ofthe Creα'tor ~Is it safe to say that they were made by nothing? Or on the other hand were them the makers? Or on the other hand did they make the sky and the earth? Nay， however they have no firm Conviction.) (Qur 'a 52: 35-36)                     The Qur'an shares with them:"You exist， and you can't deny this";也e sky and the earth exist， without question. It is essentially normal sense， to the objective mind，出atthe things which exist should have a cause for their reality. The camel herder in the desert knows this. Hesays，"Camel manure shows the presence of a camel and strides demonstrate that somebody strolled here. So the sky with their st町 S also, the earth with its mountains an...

  Faith IN ALLAH Presentation: The Significance of this Standard The primary rule of 'aqeedah is faith in Allah. This is the most significant standard of conviction and action， and it is the point of convergence of Islam and the pith ofthe Qur'an. We wouldn't overstate if we said that the entire ofthe Qur'an talks about this belief， on the grounds that the Qur'an either talks direct1y about Allah ， and His Essence， Names，At仕ibutesand actions， as in Aayaat al-Kursi and Soorah alIkhlaas. Or then again it calls humanity to revere Him Alone， with no p訂 阻eror associate， and to surrender the love of misleading gods・allof which h部 to do with telling about Allah， requiring the satisfaction of our obligations toward Him and prohibiting the bearing of love to any other individual. Or on the other hand it orders us to comply with Him and disallows us to defy Him， which are the real commitments. BeliそfinAllah 111 Or on the other hand it lets us know ab'Out the pe'Opl...

Philosophy's Man of Thought and Islam's Man of 'Aqeedah are compared. Before getting off topic, let me stress that we need men of character. not persons of philosophy, but 'aqeedah. Philosophers cannot deal with the ills and issues that this ummah faces, so we need someone who can. The impact of philosophy and 'aqeedah on a person's life was compared by Professor AJ:unad Ameen (may Allah have mercy on him). Having an opinion and believing in something are two very different things. When you believe something, it permeates your heart and mind deeply. If you just have an opinion, it merely becomes part of the information you have stored. "I think this is correct, but in actuality it may be erroneous; this is what the evidence leads to today, but tomorrow," a philosopher with an opinion once said. The evidence may be inconclusive; one may be mistaken about something or one may be right. But, a person who adheres to a faith is definitive and assured; he ...

(…) (…)   Break OF Commitment( GHADR) Break OF Commitment( GHADR)   commodity that causes outrage is to renege on one's  commitment or word( ghadr). At the point when an individual commitments  commodity, it  is known as a commitment( wa'd). Assuming the commitment is made by two  individualities  generally, it's called"' ahd". A commitment( wa'd) which is   underlined with a oath is classified" mîsâk". At the point when one of those  who generally guaranteed  commodity,e.g., went with an understanding (' ahd), breaks the commitment or arrangement without illuminating the  other party, he has committed" ghadr".  For case, if the  colonist  of a condition of a nation sees or comprehends that he needs to  break the nonaggression  convention with an  touching nation of  disbelievers, it's abecedarian( wâjib) for him to illuminate them. It is  not reasonable( jâiz) to break t...