Treacherousness (HIYÂNAT)

The twenty-second disease of the heart is "hiyânat".

Committing "hiyânat" causes outrage (ghadab). "Hiyânat" additionally is

illegal (harâm) and it is an indication of false reverence. Something contrary to

"hiyânat" is being dependable (amânat). The significance of

"hiyânat" is as per the following: An individual who depicts himself to other people

as reliable and afterward accomplishes something which misrepresents this

impression. A Devotee (Mu'min) is an individual to whom anyone

would depend their life or property. Amânat (dependability)

what's more, hiyânat (underhandedness) apply not exclusively to property yet additionally to

spoken (or composed) words. Rasûlullah 'sall-Allâhu 'alaihi wa sallam' states in a hadîth-I-sherîf: "An individual who is counseled is

dependable." In actuality, others trust this individual that he

will come clean with them and won't tell any other individual about the

question he has been inquired. It is essential (wâjib) for him to tell

reality. An individual might put his property with another whom

he trusts. Additionally, one might talk with another whom he is

sure will come clean with him. The 159th âyat in Sûra "âl-I 'Imrân"

of the Qur'ân al-kerîm indicates: "Talk with others

ahead of time the things you are intending to do." Talking with

others resembles a stronghold which safeguards one from lament. The

individual whom one needs to counsel ought to know the conditions of

people of his experience as well as the states and states of

the nation and the time. This is called information on legislative issues and

organization ('ilm al-siyâsat). Moreover, he ought to be a far

located and shrewd individual as well as a solid one. It is corrupt for

him to say something which he doesn't have the foggiest idea or to say

something as opposed as far as anyone is concerned. Assuming he expressed these things by

botch, it wouldn't be a wrongdoing for him. On the off chance that one talks with a

individual who doesn't have the previously mentioned ascribes and

capabilities, the two players will commit a transgression. The individuals who

give strict judgment (fatwâ) as for common or

strict issues despite the fact that they don't satisfy the previously mentioned

capabilities, will be reviled by holy messengers. One more sort of hiyânat

(dishonesty) is to arrange somebody to accomplish something which you know

will be hurtful.

[It is written in the well known strict book Hadîqa that

Abdullah ibn al-Mes'ûd 'radiy-Allâhu ta'âlâ 'anh' said, "The first

thing you will lose from your religion will be dependable

'amânat'. The last thing you will lose will be the 'salât' supplication.

There will be certain individuals who will ask 'salâts' while

for sure they won't have any confidence." Rasûlullah 'sall-Allâhu

'alaihi wa sal-lam' states in a hadîth-I-sherîf: "Anybody who

murders his companion isn't one of my 'Ummat'. This is valid regardless of whether

the individual killed is a disbeliever."]